Bufflehead Cabin

How public, like a frog
To tell your name the livelong day
To an admiring bog!

— Emily Dickinson

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Stuff I Shudda Posted

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suedetaxi:

“Watcha doin? If you’re like me, you’re doin nothin, but you’re doin it so well that everybody thinks you’re doin somethin.”
― Richard Brautigan

(via subtextures)

inneroptics:

Derby Spectator 1923 -unknown

[Brin back the topper!]

(via subtextures)

weirdletter:

Rokita Song, by Aleksander Karcz, via ArtStation.

(via jbe200)

mia-japanese-korean:

Long Life and Good Fortune Flower Basket, Maeda Chikubōsai, spring 1934, Minneapolis Institute of Art: Japanese and Korean Art


bulbous, squat basket with thick, crisscrossing weave; narrow mouth; slightly lopsided handle made from three bamboo sticks of varying thickness woven together with decorative knots; one side of handle has irregular twig
Size: 19 3/8 × 11 1/8 × 10 13/16 in. (49.21 × 28.26 × 27.46 cm)
Medium: Bamboo (hōbichiku or susudake), bamboo (madake?), rattan, lacquer

https://collections.artsmia.org/art/118470/

(via thekimonogallery)

rainingmusic:

Yes - Sweetness

(via stephanie085)

kvetchlandia:

Uncredited Photographer     Participants in the British General Strike     1926

kvetchlandia:

Uncredited Photographer     Coal Miners having a Beer in a Pub After Their Shift, Cwmbach, Wales     1912


Back in 1912, coal miners were not provided with sinks or showers at a mine in order to clean the coal dust off themselves after they came out of the pit.  For this reason, they’d still be coated in the coal dust that would kill many of them from the black lung it caused when they might stop at a pub for a drink with friends before they returned home.  It was the unions that eventually brought both worker-controlled safety committees and sinks and showers for cleaning up to the mines.

(via mudwerks)

jacobwren:

Ras Michael - Thou Art Worthy to Be Praised

[Gospel Sunday]

verdepaola:

image

Eduardo Urculo, Edward Hopper at the long Island lighthouse, 1987

[Bring back the boater!]

(via nearinfrared)

Rebus

apoemaday:

by Jane Hirshfield

You work with what you are given,
the red clay of grief,
the black clay of stubbornness going on after.  
Clay that tastes of care or carelessness,
clay that smells of the bottoms of rivers or dust.

Each thought is a life you have lived or failed to live,  
each word is a dish you have eaten or left on the table.  
There are honeys so bitter
no one would willingly choose to take them.
The clay takes them: honey of weariness, honey of vanity,  
honey of cruelty, fear.

This rebus—slip and stubbornness,
bottom of river, my own consumed life—
when will I learn to read it
plainly, slowly, uncolored by hope or desire?  
Not to understand it, only to see.

As water given sugar sweetens, given salt grows salty,  
we become our choices.
Each yes, each no continues,
this one a ladder, that one an anvil or cup.

The ladder leans into its darkness.  
The anvil leans into its silence.  
The cup sits empty.

How can I enter this question the clay has asked?      

(via archaeonnw)

mollyyoung:

image

And just like that, my roof garden succumbed to Hurricane Ida

ellenya:

One day, one rhyme- Day 2793

‘It’s 12pm, so says the clock

But I do not agree-

I think it’s more like 9 or 10,

That’s how it feels to me.

I’m absolutely positive

That is was 7:10

When I sat down to watch Netflix,

It’s not been long since then.

How does one demand that a clock

Be sent to Time HQ

For a good callibration check,

It’s needed, I tell you.

I’ll not believe for one second

That I’ve sat here so long.

It is calumny and slander

In the form of a gong!’

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